Maimonides Quotes

Powerful Maimonides for Daily Growth

About Maimonides

Maimonides, born in 1135 in Cordoba, Spain, was one of the most influential Jewish philosophers and rabbinic authorities of the Middle Ages. Known by his Hebrew name, Rabbi Moshe ben Maimon (Moshe son of Maimon), he was also called Rambam (acronym for Rabbi Moshe ben Maimon). Born into a family of Jewish scholars, Maimonides' early education was imbued with the rich tapestry of Jewish learning. However, his life took an unexpected turn when the Almohad Caliphate expelled the Jews from Al-Andalus in 1148. The family fled to Fez, Morocco, and later settled in Cairo, Egypt. In Egypt, Maimonides continued his studies and gained a reputation as an outstanding scholar. His major works emerged from this period: "Commentary on the Mishnah" (1170-1180), a comprehensive guide to Jewish law and tradition; "The Eight Chapters" (1190), a philosophical treatise on natural science; and his magnum opus, "The Guide for the Perplexed" (1190-1192), a work aimed at reconciling Aristotelian philosophy with Jewish theology. Maimonides' works were profoundly influential in both Jewish and Islamic thought. His philosophy emphasized the unity of God, the immortality of the soul, and the importance of reason in understanding divine revelation. Despite his groundbreaking contributions to philosophy and law, Maimonides remained a devoted rabbi, serving as the head of the Jewish community in Egypt for much of his life. Maimonides passed away in 1204, leaving behind an enduring legacy that continues to shape Jewish thought and philosophy today. His works remain some of the most studied texts in Jewish scholarship, and his influence extends far beyond the realm of Judaism, impacting Islamic, Christian, and secular philosophers alike.

Interpretations of Popular Quotes

"The more that is given to man, the more he desires."

Maimonides' quote suggests a human tendency toward insatiable desire, regardless of the abundance or scarcity of resources provided. Essentially, as people acquire more, their desires do not diminish but rather increase, leading to an unending cycle of striving and dissatisfaction. This insight highlights the innate, dynamic nature of human wants and needs, emphasizing that contentment is often elusive even in the face of abundance.


"The purpose which Nature has proposed in creating man was to enjoy pleasure and to discharge the functions of procreation, and these constitute the principal object of human life."

This quote by Maimonides suggests that human life's primary purpose is to experience pleasure and fulfill reproductive duties. In simpler terms, it implies that humans are designed for enjoyment and procreation, with these two aspects being the essential aims of our existence. The implication extends beyond physical gratification, as the concept of "pleasure" encompasses all forms of joy, fulfillment, and happiness derived from personal growth, relationships, knowledge, art, and other pursuits in life.


"There is no greater error than to imagine that knowledge can be attained without labor."

This quote by Maimonides underscores the idea that acquiring knowledge is not a passive process, but requires effort and hard work. It suggests that those who believe they can gain knowledge easily or without effort are likely to make significant errors in their understanding. In essence, it emphasizes the importance of dedication, persistence, and tenacity in the pursuit of knowledge.


"To know what is right and not do it is the worst cowardice."

Maimonides' quote emphasizes that knowing what is morally right but failing to act upon it demonstrates a form of cowardice. This implies that inaction, or worse, indifference towards doing what is ethically correct, despite having the knowledge and ability to do so, reflects an absence of courage and moral fortitude. The quote suggests that true integrity demands active adherence to ethical principles, not just passive awareness.


"The foundation of all commandments is love, for love is the primary root from which everything else derives."

This quote by Maimonides emphasizes that the fundamental principle underlying all religious laws (commandments) is love - specifically love for God, which is seen as the source of all actions and ethical behavior. In other words, it suggests that true observance of commandments stems not just from compliance but from a deep-seated love and connection with the divine. This idea is rooted in the belief that love provides the motivation, inspiration, and drive to uphold religious laws, rather than merely following them as a set of rules or obligations.


The numerous evils to which individual persons are exposed are due to the defects existing in the persons themselves. We complain and seek relief from our own faults; we suffer from the evils which we, by our own free will, inflict on ourselves and ascribe them to God, who is far from being connected with them!

- Maimonides

Own, Numerous, Ascribe, Existing

To the totality of purposes of the perfect Law there belong the abandonment, depreciation, and restraint of desires in so far as possible.

- Maimonides

Law, Perfect, Belong, Abandonment

How individuals of the same species surpass each other in these sensations and in other bodily faculties is universally known, but there is a limit to them, and their power cannot extend to every distance or to every degree.

- Maimonides

Distance, Other, Universally, Extend

Anticipate charity by preventing poverty.

- Maimonides

Charity, Poverty, Preventing, Anticipate

Transient bodies are only subject to destruction through their substance and not through their form, nor can the essence of their form be destroyed; in this respect, they are permanent.

- Maimonides

Through, Bodies, Subject, Transient

Do not consider it proof just because it is written in books, for a liar who will deceive with his tongue will not hesitate to do the same with his pen.

- Maimonides

Just Because, Tongue, Will, Liar

The whole object of the Prophets and the Sages was to declare that a limit is set to human reason where it must halt.

- Maimonides

Reason, Set, Declare, Halt

If a person studies too much and exhausts his reflective powers, he will be confused, and will not be able to apprehend even that which had been within the power of his apprehension. For the powers of the body are all alike in this respect.

- Maimonides

Body, Been, Had, Apprehension

All the great evils which men cause to each other because of certain intentions, desires, opinions, or religious principles, are likewise due to non-existence, because they originate in ignorance, which is absence of wisdom.

- Maimonides

Other, Religious, Which, Likewise

Do not imagine that what we have said of the insufficiency of our understanding and of its limited extent is an assertion founded only on the Bible: for philosophers likewise assert the same, and perfectly understand it,- without having regard to any religion or opinion.

- Maimonides

Bible, Imagine, Extent, Likewise

All this is applicable to the intellectual faculties of man. There is a considerable difference between one person and another as regards these faculties, as is well known to philosophers.

- Maimonides

Another, Well Known, Faculties

Be convinced that, if man were able to reach the end without preparatory studies, such studies would not be preparatory but tiresome and utterly superfluous.

- Maimonides

Reach, Without, Utterly, Superfluous

While one man can discover a certain thing by himself, another is never able to understand it, even if taught by means of all possible expressions and metaphors, and during a long period; his mind can in no way grasp it, his capacity is insufficient for it.

- Maimonides

Another, Long Period, While, Expressions

Teach thy tongue to say 'I do not know', and thou shalt progress.

- Maimonides

Tongue, Thy, Shalt, Thou

Consequently he who wishes to attain to human perfection, must therefore first study Logic, next the various branches of Mathematics in their proper order, then Physics, and lastly Metaphysics.

- Maimonides

Mathematics, Study, Next, Perfection

It is necessary to bear in mind that Scripture only teaches the chief points of those true principles which lead to the true perfection of man, and only demands in general terms faith in them.

- Maimonides

Mind, Necessary, Which, Perfection

Form can only be destroyed accidentally, i.e., on account of its connexion with substance, the true nature of which consists in the property of never being without a disposition to receive form.

- Maimonides

Nature, Which, Receive, Accidentally

Now, we occupy a lowly position, both in space and rank in comparison with the heavenly sphere, and the Almighty is Most High not in space, but with respect to absolute existence, greatness and power.

- Maimonides

Comparison, Occupy, Almighty, Sphere

If the whole earth is infinitely small in comparison with the sphere of the stars, what is man compared with all these created beings!

- Maimonides

Small, Infinitely, Created, Sphere

However great the exertion of our mind may be to comprehend the Divine Being or any of the ideals, we find a screen and partition between Him and ourselves. Thus the prophets frequently hint at the existence of a partition between God and us.

- Maimonides

Mind, However, Comprehend, Partition

He, however, who begins with Metaphysics, will not only become confused in matters of religion, but will fall into complete infidelity.

- Maimonides

Religion, Will, However, Metaphysics

It is thus necessary to examine all things according to their essence, to infer from every species such true and well established propositions as may assist us in the solution of metaphysical problems.

- Maimonides

Metaphysical, Established, All Things

The same is the case with those opinions of man to which he has been accustomed from his youth; he likes them, defends them, and shuns the opposite views.

- Maimonides

Been, Which, Defends, Case

When man possesses a good, sound body that does not overpower him nor disturb the equilibrium in him, he possesses a divine gift. In short, a good constitution facilitates the rule of the soul over the body, but it is not impossible to conquer a bad constitution by training.

- Maimonides

Gift, Constitution, Bad, Disturb

You must consider, when reading this treatise, that mental perception, because connected with matter, is subject to conditions similar to those to which physical perception is subject.

- Maimonides

Similar, Which, Subject, Perception

Further, there are things of which the mind understands one part, but remains ignorant of the other; and when man is able to comprehend certain things, it does not follow that he must be able to comprehend everything.

- Maimonides

Mind, Which, Comprehend, Understands

The risk of a wrong decision is preferable to the terror of indecision.

- Maimonides

Chance, Preferable, Terror, Wrong Decision

You will certainly not doubt the necessity of studying astronomy and physics, if you are desirous of comprehending the relation between the world and Providence as it is in reality, and not according to imagination.

- Maimonides

Studying, Will, Certainly, Providence

One should see the world, and see himself as a scale with an equal balance of good and evil. When he does one good deed the scale is tipped to the good - he and the world is saved. When he does one evil deed the scale is tipped to the bad - he and the world is destroyed.

- Maimonides

Saved, Bad, Scale, Good Deed

Man's shortcomings and sins are all due to substance of the body and not to its form, while all his merits are exclusively due to his form.

- Maimonides

Shortcomings, Substance, Merits

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