Joseph Butler Quotes

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About Joseph Butler

Joseph Butler (1692-1752), an influential Anglican Bishop, philosopher, and moralist, was born on October 30, 1692, in Westminster, London. Raised by a modest family, he received his education at Westminster School before studying at the University of Cambridge's Trinity College. Butler's intellectual prowess became evident early when he was appointed as the King's Scholar and later as a Fellow at Trinity College. His notable works were largely shaped by his religious beliefs, moral philosophy, and political thought. In 1726, Butler was consecrated Bishop of Durham and later, in 1738, Bishop of Rochester. These positions granted him significant influence within the Church of England, allowing him to address various social issues of the time. One of Butler's most renowned works is "The Analogy of Religion, Natural and Revealed, to the Constitution and Course of Nature" (1736). This seminal text presents a philosophy that faith and reason are interdependent and essential in understanding both religious truths and natural laws. Another significant work, "Sermons Preached at the Rolls Chapel," delivered from 1723 to 1725, explores moral principles, such as the nature of virtue, happiness, and providence. These sermons continue to be influential in both theological and philosophical discussions today. Butler's contributions extended beyond religion and philosophy, influencing fields like political theory, ethics, and aesthetics. He is considered a key figure in the history of English thought and continues to be studied and admired for his profound insights and enduring impact on various disciplines.

Interpretations of Popular Quotes

"A little religion that is not the relative of morality is like a ghost without a body."

This quote by Joseph Butler suggests that true religious beliefs must be grounded in moral values, otherwise they are hollow or insubstantial. In other words, if religion does not promote ethical behavior or guidance for good conduct, it lacks substance and purpose – much like a ghost without a tangible body. The implication is that religion should inspire individuals to act morally and ethically, and that these moral principles provide the essence of religious belief.


"Truth is a cow which will yield such plenty if milk'd at the right time, and in the right way; but kick'd or ill-used, she will sicken and die upon you."

This quote suggests that truth, like a nurturing cow, yields abundant knowledge when treated with respect, understanding, and patience (milked at the right time and in the right way). However, if it is mistreated, abused, or rushed, it will become sickly and unproductive. In other words, seeking or sharing truth requires a thoughtful and considerate approach to ensure its continued prosperity and value.


"Virtue is like that bouillon which gives to the broth its flavor, and which, though it may be wanting itself, cannot be wanted by the broth without impairing its worth."

This quote suggests that virtue, or moral principles, serve as a foundational element, much like bouillon adds flavor to a broth. Just as a broth loses its taste without bouillon, actions or situations lack value when separated from the virtues that guide them. The absence of virtue can impair the worth of any endeavor or interaction.


"In religion, as in everything else, our business is not to see as far as possible, but as far as we can see clearly."

This quote by Joseph Butler emphasizes the importance of clarity over distance when it comes to understanding religious matters. Rather than striving for knowledge beyond what is clearly understood, one should focus on gaining a deep, clear comprehension of their beliefs. It's about having a solid foundation in faith rather than aiming for vague or unverifiable knowledge. In other words, it encourages individuals to prioritize understanding over mysticism and certainty over ambiguity.


"Everything is good which tends to strengthen and confirm virtue; for virtue, and not happiness, is the chief end of man."

This quote by Joseph Butler emphasizes that the primary purpose of human existence should be the cultivation and reinforcement of virtues, rather than pursuing personal happiness. He suggests that the pursuit of virtue itself brings about a fulfilling life. The implication is that when we strive to become better individuals, upholding moral values, ethical behavior, and integrity, we ultimately achieve true success and purpose in our lives.


The tongue may be employed about, and made to serve all the purposes of vice, in tempting and deceiving, in perjury and injustice.

- Joseph Butler

Injustice, May, Vice, Deceiving

As this world was not intended to be a state of any great satisfaction or high enjoyment, so neither was it intended to be a mere scene of unhappiness and sorrow.

- Joseph Butler

Satisfaction, Sorrow, Any, Unhappiness

The object of self-love is expressed in the term self; and every appetite of sense, and every particular affection of the heart, are equally interested or disinterested, because the objects of them all are equally self or somewhat else.

- Joseph Butler

Self-Love, Objects, Equally, Appetite

Every man is to be considered in two capacities, the private and public; as designed to pursue his own interest, and likewise to contribute to the good of others.

- Joseph Butler

Own, Private, Considered, Capacities

However, without considering this connection, there is no doubt but that more good than evil, more delight than sorrow, arises from compassion itself; there being so many things which balance the sorrow of it.

- Joseph Butler

However, Which, Considering, Arises

Happiness or satisfaction consists only in the enjoyment of those objects which are by nature suited to our several particular appetites, passions, and affections.

- Joseph Butler

Nature, Objects, Which, Suited

There is a much more exact correspondence between the natural and moral world than we are apt to take notice of.

- Joseph Butler

Natural, More, Apt, Correspondence

The principle we call self-love never seeks anything external for the sake of the thing, but only as a means of happiness or good: particular affections rest in the external things themselves.

- Joseph Butler

Rest, Principle, Means, External

Every man hath a general desire of his own happiness; and likewise a variety of particular affections, passions, and appetites to particular external objects.

- Joseph Butler

Desire, Own, Objects, External

The sum of the whole is plainly this: The nature of man considered in his single capacity, and with respect only to the present world, is adapted and leads him to attain the greatest happiness he can for himself in the present world.

- Joseph Butler

Nature, Considered, Sum, Adapted

Both our senses and our passions are a supply to the imperfection of our nature; thus they show that we are such sort of creatures as to stand in need of those helps which higher orders of creatures do not.

- Joseph Butler

Senses, Which, Thus, Imperfection

Every one of our passions and affections hath its natural stint and bound, which may easily be exceeded; whereas our enjoyments can possibly be but in a determinate measure and degree.

- Joseph Butler

Natural, Which, Exceeded, Whereas

The private interest of the individual would not be sufficiently provided for by reasonable and cool self-love alone; therefore the appetites and passions are placed within as a guard and further security, without which it would not be taken due care of.

- Joseph Butler

Self-Love, Private, Which, Passions

God Almighty is, to be sure, unmoved by passion or appetite, unchanged by affection; but then it is to be added that He neither sees nor hears nor perceives things by any senses like ours; but in a manner infinitely more perfect.

- Joseph Butler

Perfect, Infinitely, Added, Unchanged

Happiness does not consist in self-love.

- Joseph Butler

Happiness, Self-Love, Does, Consist

Pain and sorrow and misery have a right to our assistance: compassion puts us in mind of the debt, and that we owe it to ourselves as well as to the distressed.

- Joseph Butler

Pain, Mind, Misery, Distressed

But to us, probability is the very guide of life.

- Joseph Butler

Us, Probability, Very, Guide

Consequently it will often happen there will be a desire of particular objects, in cases where they cannot be obtained without manifest injury to others.

- Joseph Butler

Desire, Happen, Cases, Obtained

Remember likewise there are persons who love fewer words, an inoffensive sort of people, and who deserve some regard, though of too still and composed tempers for you.

- Joseph Butler

Love, Deserve, Some, Likewise

Thus self-love as one part of human nature, and the several particular principles as the other part, are, themselves, their objects and ends, stated and shown.

- Joseph Butler

Self-Love, Other, Thus, Human Nature

People might love themselves with the most entire and unbounded affection, and yet be extremely miserable.

- Joseph Butler

Love, Most, Extremely, Affection

Man may act according to that principle or inclination which for the present happens to be strongest, and yet act in a way disproportionate to, and violate his real proper nature.

- Joseph Butler

May, Inclination, Which, Violate

For as we have many members in one body, and all members have not the same office: so we, being many, are one body in Christ, and every one members one of another.

- Joseph Butler

Office, Christ, Another, Members

Love of our neighbour, then, has just the same respect to, is no more distant from, self-love, than hatred of our neighbour, or than love or hatred of anything else.

- Joseph Butler

Love, Self-Love, More, Neighbour

The Epistles in the New Testament have all of them a particular reference to the condition and usages of the Christian world at the time they were written.

- Joseph Butler

New, Them, Particular, New Testament

Compassion is a call, a demand of nature, to relieve the unhappy as hunger is a natural call for food.

- Joseph Butler

Unhappy, Natural, Call, Hunger

Self-love then does not constitute THIS or THAT to be our interest or good; but, our interest or good being constituted by nature and supposed, self-love only puts us upon obtaining and securing it.

- Joseph Butler

Nature, Self-Love, Then, Obtaining

This was the man, this Balaam, I say, was the man, who desired to die the death of the righteous, and that his last end might be like his; and this was the state of his mind when he pronounced these words.

- Joseph Butler

Death, Mind, Die, Desired

Things and actions are what they are, and the consequences of them will be what they will be: why then should we desire to be deceived?

- Joseph Butler

Desire, Will, Deceived, Consequences

Thus there is no doubt the eye was intended for us to see with.

- Joseph Butler

Eye, See, Thus, No Doubt

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