Hans Urs Von Balthasar Quotes

Powerful Hans Urs Von Balthasar for Daily Growth

About Hans Urs Von Balthasar

Hans Urs von Balthasar (1905-1988) was a Swiss Roman Catholic theologian, philosopher, and music critic, renowned for his profound contributions to modern theology. Born on August 11, 1905, in Lucerne, Switzerland, he spent his early years surrounded by a family deeply rooted in the Catholic faith. This upbringing would play a significant role in shaping his future work. Balthasar pursued studies in philosophy and theology, earning degrees from the universities of Munich, Tübingen, Fribourg, and Innsbruck. His intellectual journey was significantly influenced by philosophers such as Edmund Husserl, Martin Heidegger, and Max Scheler, and theologians like Karl Barth and Dietrich Bonhoeffer. In 1930, Balthasar joined the Society of Jesus (Jesuits) and was ordained a priest in 1944. His priesthood saw him serving as a professor at various universities, including Tübingen, Regensburg, and Munich, where he gained recognition for his groundbreaking works. Throughout his career, Balthasar authored numerous books, including "The Glory of the Lord" (a seven-volume work on theology) and "Prismatik" (on the relationship between theology and culture). His philosophy emphasized the unity of all things in God and the mystery of the Incarnation. Balthasar's influence extends beyond academia, with many of his ideas being integrated into contemporary Catholic theology. Some notable quotes from him include, "The Christian life is not a matter of feeling and emotion but of thought, knowledge, understanding," and "Love in its deepest essence is the joy of the encounter." Hans Urs von Balthasar passed away on June 26, 1988. His works continue to inspire scholars and theologians worldwide, making a lasting impact on Christian thought and spirituality.

Interpretations of Popular Quotes

"Love as revealed by Jesus is the eternal affirmation of the good in each and every thing."

This quote suggests that, according to Hans Urs von Balthasar, Jesus' love reveals an eternal appreciation for the goodness inherent within all things. In other words, Jesus' love affirms and validates the inherent positive qualities in each entity, be it a person or object. This perspective emphasizes the importance of seeing the good in everything and extending love to all aspects of life.


"The Christian knows that this world is indeed under the curse, but he does not know what to make of it, because he also knows that it has been redeemed."

Hans Urs von Balthasar's quote suggests a complex, paradoxical perspective on the world held by Christians. They recognize the world is under a curse due to sin (a state of disorder and suffering), but they also believe it has been redeemed through Jesus Christ. This means that while acknowledging the brokenness in the world, Christians maintain hope for its restoration, seeing evidence of redemption amidst the curse. Essentially, the quote emphasizes a dual understanding: the world is both fallen (under the curse) and transforming (redeemed), inspiring faithfulness amidst challenges and optimism in the face of adversity.


"Art can only grow and develop if it is rooted in faith, for faith gives it its reason for being."

This quote by Hans Urs Von Balthasar suggests that art thrives when deeply connected to faith. The 'reason for being' refers to the purpose or fundamental motivation behind the creation of art. In this context, faith serves as a foundational principle that provides direction, meaning, and a sense of purpose to the artistic endeavor. This perspective implies that the deeper an artist's connection to their faith, the more profound and meaningful their artistic expression becomes.


"Theology without asceticism is empty; asceticism without theology is blind."

This quote highlights the interconnectedness of two fundamental aspects in spirituality: theology (the study of God and religious truths) and asceticism (self-discipline in matters of belief). Balthasar suggests that understanding God and religious principles without applying them in daily life, through self-denial and discipline, is empty and devoid of true meaning. Conversely, practicing self-discipline without a solid foundation in theology risks leading one astray, making the practice blind and lacking direction. In essence, the quote emphasizes that both aspects are necessary for a complete spiritual journey towards God.


"Jesus did not teach us first to love God and then our neighbor, but rather the opposite: first ourselves, then our neighbor, and finally God."

This quote emphasizes a fundamental human experience: self-love is a necessary foundation for loving others and ultimately, God. By first recognizing and accepting oneself, one can then extend compassion and empathy towards others, mirroring the love received. Only from this place of self-awareness and acceptance can we truly open ourselves to the divine love of God. The quote does not promote selfishness or narcissism, but rather underscores that genuine love for both self and neighbor leads us to a deeper understanding and connection with the divine.


If God wishes to reveal the love that he harbors for the world, this love has to be something that the world can recognize, in spite of, or in fact in, its being wholly other.

- Hans Urs von Balthasar

Love, Other, Reveal, Spite

Thus it is necessary to commence from an inescapable duality: the finite is not the infinite.

- Hans Urs von Balthasar

Commence, Inescapable, Thus, Finite

Whoever removes the Cross and its interpretation by the New Testament from the center, in order to replace it, for example, with the social commitment of Jesus to the oppressed as a new center, no longer stands in continuity with the apostolic faith.

- Hans Urs von Balthasar

New, Social, Apostolic, Continuity

Beauty is the disinterested one, without which the ancient world refused to understand itself, a word which both imperceptibly and yet unmistakably has bid farewell to our new world, a world of interests, leaving it to its own avarice and sadness.

- Hans Urs von Balthasar

Beauty, Own, Avarice, Farewell

The work with which we embark on this first volume of a series of theological studies is a work with which the philosophical person does not begin, but rather concludes.

- Hans Urs von Balthasar

Work, Rather, Which, Theological

Our situation today shows that beauty demands for itself at least as much courage and decision as do truth and goodness, and she will not allow herself to be separated and banned from her two sisters without taking them along with herself in an act of mysterious vengeance.

- Hans Urs von Balthasar

Beauty, Vengeance, Allow, Separated

The Passion narratives are the first pieces of the Gospels that were composed as a unity.

- Hans Urs von Balthasar

Unity, Pieces, Narratives, Gospels

Even if a unity of faith is not possible, a unity of love is.

- Hans Urs von Balthasar

Love, Religion, Unity, Love Is

To be sure, the response of faith to revelation, which God grants to the creature he chooses and moves with his love, occurs in such a way that it is truly the creature that provides the response, with its own nature and its natural powers of love.

- Hans Urs von Balthasar

Love, Which, Grants, Chooses

The first attempt at a response: there must have been a fall, a decline, and the road to salvation can only be the return of the sensible finite into the intelligible infinite.

- Hans Urs von Balthasar

Salvation, Been, Finite, Sensible

It is, finally, a word is untimely in three different senses, and bearing it as one's treasure will not win one anyone's favours; one rather risks finding oneself outside everyone's camp... Beauty is the word that shall be our first.

- Hans Urs von Balthasar

Beauty, Will, Senses, Camp

St. Paul would say to the philosophers that God created man so that he would seek the Divine, try to attain the Divine. That is why all pre-Christian philosophy is theological at its summit.

- Hans Urs von Balthasar

Why, Say, Created, Philosophers

The One, the Good, the True, and the Beautiful, these are what we call the transcendental attributes of Being, because they surpass all the limits of essences and are coextensive with Being.

- Hans Urs von Balthasar

Good, Call, Being, Surpass

Prior to an individual's encounter with the love of God at a particular time in history, however, there has to be another, more fundamental and archetypal encounter, which belongs to the conditions of possibility of the appearance of divine love to man.

- Hans Urs von Balthasar

Love, However, Which, Possibility

Without a doubt, at the center of the New Testament there stands the Cross, which receives its interpretation from the Resurrection.

- Hans Urs von Balthasar

New, Center, Which, Receives

Not longer loved or fostered by religion, beauty is lifted from its face as a mask, and its absence exposes features on that face which threaten to become incomprehensible to man.

- Hans Urs von Balthasar

Beauty, Absence, Which, Mask

If one does away with the fact of the Resurrection, one also does away with the Cross, for both stand and fall together, and one would then have to find a new center for the whole message of the gospel.

- Hans Urs von Balthasar

New, Fact, Away, Together

But the issue is not only life and death but our existence before God and our being judged by him. All of us were sinners before him and worthy of condemnation.

- Hans Urs von Balthasar

Death, Being Judged, Issue, Life And Death

The Christian response is contained in these two fundamental dogmas: that of the Trinity and that of the Incarnation. In the trinitarian dogma God is one, good, true, and beautiful because he is essentially Love, and Love supposes the one, the other, and their unity.

- Hans Urs von Balthasar

Love, Other, Dogma, Incarnation

We no longer dare to believe in beauty and we make of it a mere appearance in order the more easily to dispose of it.

- Hans Urs von Balthasar

Beauty, Appearance, Longer, Dare

The inner reality of love can be recognized only by love.

- Hans Urs von Balthasar

Love, Reality, Only, Inner

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