Bodhidharma Quotes

Powerful Bodhidharma for Daily Growth

About Bodhidharma

Bodhidharma, also known as Da Mo in Chinese or Daruma in Japanese, is a legendary figure who significantly influenced Zen Buddhism. Born likely during the 5th or early 6th century in South India (the exact date and place of his birth remain uncertain), Bodhidharma was a prince before he renounced worldly life to seek enlightenment. His name, which means "Ocean-Reaching Diamond," reflects his pursuit of the ultimate truth of Buddhism. Tradition suggests that he traveled from India to China in the mid-5th or early 6th century, where he met Emperor Wu of Liang and became known as the founder of Zen Buddhism in China. Bodhidharma is said to have introduced a new style of meditation called "Zazen," or seated meditation. He famously sat facing a wall at Shaolin Temple for nine years, symbolizing his intense focus on achieving enlightenment and teaching the importance of mindfulness. One of Bodhidharma's most famous quotes is, "A special transmission outside the scriptures; no dependence on words and letters; pointing directly to mind-essence." This quote encapsulates the essence of Zen Buddhism, emphasizing direct realization and non-reliance on religious texts. Despite lacking substantial historical records, Bodhidharma remains a vital figure in Eastern spirituality. His teachings continue to inspire millions around the world, transcending time and culture.

Interpretations of Popular Quotes

"The foundation of Buddha-nature is not understanding; the manifestation of Buddha-nature is also not understanding."

This quote by Bodhidharma suggests that the fundamental essence or nature of enlightenment, often referred to as Buddha-nature, cannot be grasped through conventional understanding. Instead, it transcends our normal cognitive processes. The manifestation of this Buddha-nature, the realization of enlightenment, also defies typical understanding, as it involves a direct, experiential awakening beyond intellectual comprehension. In other words, the path to enlightenment is not through knowledge acquisition but through experiencing and embodying that which transcends understanding.


"If you want to become a Buddha, forget about becoming a Buddha."

This quote by Bodhidharma emphasizes the importance of detachment from desire for personal enlightenment or spiritual growth in Buddhism. The phrase "Forget about becoming a Buddha" is a call to action, encouraging one to focus on the journey rather than the destination. Essentially, it suggests that if you are preoccupied with becoming something (in this case, a Buddha), you may miss out on experiencing and learning from the present moment. Instead, by letting go of the desire to achieve enlightenment, one can better immerse themselves in the process of self-discovery, understanding, and ultimately, transformation.


"To study the way is to put an end to the way. To practice the law is the beginning of the end of the law."

This quote by Bodhidharma, a prominent Buddhist figure, suggests that the pursuit of knowledge (studying the way) or adherence to rules (practicing the law) should eventually lead one to transcend those very things. In other words, understanding and mastery of the path or law signify reaching the end of the need for that path or law. This idea underscores the transformative power of knowledge and practice in achieving a higher state of consciousness.


"Meditation is not a means to an end; it is both the means and the end."

This quote emphasizes that meditation should not be viewed as a tool or method to achieve some future state or goal (the "end"), but rather, the process of meditation itself is the realization and embodiment of the desired outcome ("both the means and the end"). In essence, Bodhidharma suggests that the spiritual growth and peace we seek through meditation are inherent in the act of meditating, and not something to be attained later. This implies a shift from a goal-oriented approach to an experiential one, recognizing that enlightenment or inner peace is found in the present moment during the practice of meditation.


"The nature of Buddhahood is like emptiness, clear as space, neither arising nor vanishing, unobstructed, all-pervading, equal in every direction."

This quote by Bodhidharma emphasizes the concept of Buddha Nature (Tathagatagarbha) in Mahayana Buddhism. It suggests that our fundamental nature is empty, spacious, timeless, and without boundaries - much like the vastness of space. This emptiness is not a void, but rather a state of purity and potentiality where nothing arises or perishes. The all-pervading quality indicates that this Buddha Nature is present in every direction and within all beings, regardless of their stage of spiritual development. The equality in every direction refers to the lack of hierarchies or distinctions in this inherent enlightened state, as it is equally accessible to everyone.


According to the Sutras, evil deeds result in hardships and good deeds result in blessings.

- Bodhidharma

Blessings, Hardships, Result, Deeds

Not engaging in ignorance is wisdom.

- Bodhidharma

Wisdom, Ignorance, Engaging

The essence of the Way is detachment.

- Bodhidharma

Way, Essence, Detachment

The Dharma is the truth that all natures are pure.

- Bodhidharma

Truth, Pure, Natures, Dharma

To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing and because understanding is neither understanding nor not understanding.

- Bodhidharma

Seeing, See, Nor, Dharma

Freeing oneself from words is liberation.

- Bodhidharma

Words, Oneself, Freeing, Liberation

As mortals, we're ruled by conditions, not by ourselves.

- Bodhidharma

Conditions, Ruled, Ourselves, Mortals

Mortals liberate Buddhas and Buddhas liberate mortals.

- Bodhidharma

Liberate, Buddhas, Mortals

Worship means reverence and humility it means revering your real self and humbling delusions.

- Bodhidharma

Religion, Means, Delusions, Humbling

To go from mortal to Buddha, you have to put an end to karma, nurture your awareness, and accept what life brings.

- Bodhidharma

Karma, Go, Your, Nurture

Neither gods nor men can foresee when an evil deed will bear its fruit.

- Bodhidharma

Fruit, Will, Nor, Foresee

The mind is the root from which all things grow if you can understand the mind, everything else is included.

- Bodhidharma

Mind, Grow, Which, All Things

Whoever realizes that the six senses aren't real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas.

- Bodhidharma

Language, Senses, Six, Fictions

To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn't apparent because it's shrouded by sensation and delusion.

- Bodhidharma

Reason, Through, Which, Apparent

If we should be blessed by some great reward, such as fame or fortune, it's the fruit of a seed planted by us in the past.

- Bodhidharma

Reward, Some, In The Past, Great Reward

The Way is basically perfect. It doesn't require perfecting.

- Bodhidharma

Perfect, Basically, Require, Perfecting

Those who remain unmoved by the wind of joy silently follow the Path.

- Bodhidharma

Path, Joy, Remain, Wind

Buddhas move freely through birth and death, appearing and disappearing at will.

- Bodhidharma

Death, Through, Move, Appearing

As long as you're enthralled by a lifeless form, you're not free.

- Bodhidharma

Free, Long, Form, Lifeless

People who don't see their nature and imagine they can practice thoughtlessness all the time are lairs and fools.

- Bodhidharma

Imagination, Practice, Fools

Buddha means awareness, the awareness of body and mind that prevents evil from arising in either.

- Bodhidharma

Mind, Either, Means, Arising

Only one person in a million becomes enlightened without a teacher's help.

- Bodhidharma

Teacher, Help, Million, Enlightened

The ignorant mind, with its infinite afflictions, passions, and evils, is rooted in the three poisons. Greed, anger, and delusion.

- Bodhidharma

Mind, Delusion, Infinite, Passions

All phenomena are empty.

- Bodhidharma

Empty, Phenomena

A Buddha is someone who finds freedom in good fortune and bad.

- Bodhidharma

Fortune, Someone, Finds, Good Fortune

Words are illusions.

- Bodhidharma

Words, Illusions

Life and death are important. Don't suffer them in vain.

- Bodhidharma

Death, Important, Suffer, Life And Death

As long as you look for a Buddha somewhere else, you'll never see that your own mind is the Buddha.

- Bodhidharma

Mind, Never, See, Buddha

The Buddha is your real body, your original mind.

- Bodhidharma

Mind, Original, Your, Buddha

But deluded people don't realize that their own mind is the Buddha. They keep searching outside.

- Bodhidharma

Mind, Outside, Own, Buddha

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